Mine is the last name in a list that contains only seven names. However this in no way makes me sad, for on the other hand I am extremely happy that I am one among the septuplets. To me it is a very privileged list; a list for which I am willing to jump the toughest of hurdles. The truth is that, the privilege came to me with ease and this I consider GOD sent. But then how can it be otherwise? Definitely God has everything to do with this list for after all if not for Him the list would not exist. I have become one among the seven trustees of a temple in my home town of Mankave, Calicut. The temple has been with the Variyath family for a very long time. Much as I tried to trace its beginning, I was left clueless and totally in the dark. Tracing the history of the temple would have in a way enabled me to trace the history of our Tharavad, (my maternal family) as this temple has been on our property for as long as anyone can remember.
The earliest memories I have in relation with this temple is from my early childhood. The memories are not of having seen the temple or worshipping there. It had to do with having the “theertham” from the temple and of applying the sandalwood paste that was brought daily by my Great Uncle. As a child the image I had formed of my Great Uncle was that of an ascetic. He would come to his sister’s (my maternal grandmother) house in the early hours of the morning his whole body smeared with the holy ash, and have in his hand a container with the theertham and a plantain leaf with the sandalwood paste and flowers. This would be a daily routine. He had his own Puja under the staircase and to us kids, he lived on another plane. It was after some years that I got to know the source of that theertham and his affinity to the said temple.
During my just concluded trip to Calicut, I got an opportunity to speak to my aunt and uncle and it was from them that I learnt that until about 60 years ago, the property on which the temple stands was out of reach for most people. It was densely wooded and an ideal place for miscreants and vagabonds to inhabit. The temple was there but no one dared to go and pray. It was at that juncture that my Grand Uncle decided that he had to do something about the temple and thus began his daily worship. Being a man of very limited means, there was only this much he could do. He made sure that the minimum routines of a temple were performed. This routine continued till his demise in the mid seventies. I could almost say that it was my Grand Uncle who single handedly made the temple a place of worship again. His relationship with the temple was a symbiotic one. Other than giving him mental peace, his routine served as the best antidote for his high blood sugar. The climb to the top of the hill for worship twice a day was definitely the best exercise any doctor could prescribe. He had, prior to his involvement with the temple been admitted with severe diabetes and had even gone into a state of coma. The reason he survived this coma, could well have been to give a rebirth to the Thennamkunnu Shiva Kshetram.
The Eighties saw the temple fall into the hands of an outside Trust for want of family members to take care of the same. Thus for almost two decades the temple was in the control of outsiders. Little was done and the only celebration was the annual Shiva Rathri. Much as we all made sure that we made offerings there, it was just a very paltry sum with regards to maintaining a temple. After some time, the managing Trust lost interest in the temple. The chief reason I guess could be the almost nil income from the premises and the lack of participation from the people of the area. Sometime in the late nineties, members of the family began to renew their interest in getting the temple back from the Trust. I think the interest peaked in keeping with the times, for that was the period when people of all faiths began going back to the CREATOR. Thus it became a matter of great importance to the members of the Variyath clan to have the temple back in their custody. Even at this point my role in the whole affair was absolutely zero. I was however aware of all the happenings, for how could it be otherwise!! During the annual school/college vacation, (which was only to Mankave) a day would not pass without a mention being made of the temple. Added to that, my mother had so much of faith in the presiding Deity and thus every event at home saw an offering being made to the Thennamkunnu Shivan.
In the meantime, the temple which stood on 70cents of land had been encroached by settlers on all sides and in the bargain had lost about 20 precious cents of land. Seeing the pathetic state of affairs, a few of the family members, garnered all the courage and strength and by the beginning of the new century began to correspond with The Trust and finally after five years of running up and down the length of God’s Own Country, got the temple back in the custody of the family.
The temple is once again ours and the onus is on us to see that things move well. Most members of the family have contributed in earnest and work on resurrecting the temple has begun. The sanctum sanctorum is nearing completion. Like other temples in Kerala, wood is extensively being used and this in turn definitely gives it a majestic look. The two disadvantages of using wood are that the work is slow and the cost is prohibitive. However the family has decided to go the full length and thus there will be no cutting corners. The people in the vicinity seeing the earnest work and the progress being made, have started showing interest in the happenings of the temple. The footfalls have increased, which in itself is a very good sign. Some of them have also made contributions in cash and kind. I was indeed lucky to witness the installation of the “Thaligakudam”/”Kumbam” atop the Sanctum Sanctorum during my recent visit.
All the progress mentioned above happened before the Trust was officially formed. With the “Valiaveettil Variyath Thennamkunnu Kshethram Trust” becoming a registered body, the septuplets have a lot of work to do. With only me living outside of Kerala, I will have to work that extra bit to show that I am worthy of my place. Since Mankave is just eleven hours away from Chennai, I have offered to be there whenever needed. My contention is that, if my Grand Uncle with nothing but sheer will power could give the family a place of worship, then why can’t we, as his descendants, with definitely more at our disposal, finish in a fitting manner what he humbly started. So it is definitely wake up time for the Septuplets - Krishnakumar, Susheela, Gangadharan, Lakshmi, Vasantha, Mohan and Usha for they have miles to go before they sleep and miles to go before they sleep!!!
Saturday, September 18, 2010
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this is the bane of our old Nair families- tharvad temples and lack of funds/people for it's upkeep. We have two-one maternal,one paternal. First one is a kalari with a kaavu-no females can go unless accompanied by a male family member. Just entering the padipura is like stepping into a thousand years ago. This is being looked after by the family. Patrenal one is in Tirunavaya, Mankuzhikaavu Bhagvathi, which is also run by the family, main guardian being my mum among others. Just the thought of so much support from God gives me the strength to face anything in this world. You're wearing a precious crown, Usha. I'm so happy you feel it's weight.
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